Not Quiet Enough – Eminem’s Storm

Hey Eminem,

Storm not quiet enough?
You still singin’ hate stuff?
All that bitter candy-ass fluff
That Nasty taste of losin’ It
Why can’t you just swallow It?
Why you gotta wallow in It?
Just because you didn’t win It?

Why you all too mad?
Is your life all so bad?
What’s ‘at really about?
Breakin’ bad & hidin’ out

Down in that bunker of a studio
You just hear what’s on the radio
You heard what you were told
You bought what you were sold
Asked no questions about It
Just sang curses about It

Uploadin sore-loser gripes
Trippin over stars & stripes
No one buys nice words no more
Poison pays it forward low score
Keepin’ the meter ru-runnin’
Stackin’ up those Benjamin-ins

Oh say can’t you see
America can dis -agree
It’s not white OR black
Can’t take what is done back
Asterisks are not heaven’s stars
Stripes are not our prison bars

Playin out borrowed words of-color
Grinnin’ on color magazine covers
How can you real-world real-life correlate?
With your mind & your mouth stuffed so full of hate?

 

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Trump Ignores “Face” at Our Peril – North Korea Not Like NYC

If America desires influence in Asia, we must understand the sensitive parts of their cultures, that may not be as sensitive in ours.

President Trump’s aggressive, public, verbal attacks on North Koreas may play well in the USA, but they are more harmful and dangerous in Asia than most Americans think. Regardless of how you see Kim Jong -un, he is Asian; you must take Asian culture into account.

Asian culture developed the concept of “face” over thousands of years. A person’s “face,” sums up their standing in all parts of life; it is much more important than our concept of reputation; it is who they are as a person.

Most average American’s discovered Asian culture in World War II.  We were confronted with totally foreign, Japanese ideas and customs, including seppuku, the noble term for honorable, ritual suicide by samurai (the term familiar to most Americans is, hari-kari, a term used by Japanese commoners.).

Decades later, we are motivated to observe Japanese etiquette socially, and in business; we are challenged to understand what “face” means, and how it works.  “Giving face,” “losing face,” and “saving face” are extremely important in every part of daily life.

“Giving face” means acknowledging, honoring and giving credit to another, while minimizing one’s own importance, and deprecating one’s role in the matter with humility.

“Losing face” means being, publicly slighted, criticized, ridiculed, or humiliated. The caustic, demeaning language Americans commonly tolerate could evoke suicide among some Asians sensitive to “losing face.”

We only recently see such sensitivity among youth immersed in social media.  “Shaming,” and “cyberbullying,” are examples of the new American version of “losing face.” Ironically, Facebook is a big part of this phenomenon

“Saving face” means recovering positive standing, dignity, and honor with offsetting actions and expressions; for example, smoothing over mistakes, and minimizing losses.  In  “face” culture, even adversaries seek to give tokens and acknowledgements that do not dishonor each other.  Bragging or ridiculing are considered ignoble, vicious, low-class breaches of etiquette.

President Trump and Kim Jong-un have lost face, in the eyes of many Asians and Americans.   Both have established “low-face” reputations already.

Kim Jong-un is feared, more than respected, as a man who would assassinate rivals, and punish those who would embarrass him, or challenge his godhead.

Donald Trump is disrespected for his feral attacks, predictable, public taunts, and churlish name-calling.

The brash, threatening exchanges, threats, and personal, demeaning attacks, slash at the “face” of these vainglorious, egoistic adversaries; the use of “Rocket Man,” and “dotard,”are examples of the escalating, vulgar, and unforgivable personal affronts they have exchanged.

Both men must somehow find a face-saving way to end their disputes, or they will escalate without reason.

First, they must clear the “face” board; no more personal attacks, minimum admissions of error, and tolerable acceptance of blame.

Second, they must engage in building trust and agreement, without losing face.  For the most part, that means letting diplomats forge whatever agreements it will take to tamp down this “monkey dance,” and reduce the threat of nuclear havoc.

Third, they must give and save face to hold agreements in place.

 

Democrats and Republicans Squander Power in Internecine Swamp Warfare

When politicians get personal, at best, nothing happens, at worst, nothing good happens.  We are witnessing, and suffering the slings and arrows of Alinsky-esque, Pyrrhic battles among the old guards of both parties of the “swamp” and the “Neo-Alt-Populists.”

What earnest, stalwart citizens expect is honest disagreement and negotiation to get the nation’s business done.  Instead we get messy, nasty, underhanded, duplicitous, deceitful, street fights by leaders of the traditional, two-party Congress and political elite intended to sabotage and neutralize the populist agenda.  Instead, we drown in oceans of pure sewage, a woeful waste of time, money, and reputation.

Trump started this ad hominem warfare with schoolyard nicknames for his opponents and constant public comments on everyone and everything.  But the swamp knows how to respond in kind.  Undermining, demeaning, and slandering one another absorbs enormous energy and batters the already dwindling confidence of the public.  What can we do with the barrage of bickering and dirty laundry?

I assign a giant portion of blame to the partisan, self-serving, faux journalists who constantly, gleefully, nakedly, shamelessly, and blatantly editorialize the mayhem.  The growing competition for notoriety risks America’s reputation and wastes our resources and influence.   Adolescent gossip has become the fodder for our herd of addicted commentators, who flood every form of information outlet, 24/7, with waves of “breaking news.”

I propose a ceasefire and a truce on public criticism, starting with the President.  Take your bar fights out back; do not make us witness the ugly, monkey-dance posturing, angry barbs, and impotent jabs.  Come back when you are done mauling each other, and you have made up with some workable compromise.  We are tired of seeing how no sausage is made.  We want to see and hear mature, decent people, doing what we elected them to do, with decorum and dignity.

Loyalty Is a Treasure – Disloyalty Is a Travesty

I grew up with four younger siblings.  You can imagine the constant turmoil and conflicts.  Really, what we experienced was trivial, but at the time, it seemed extreme.  Despite the changing levels of love, we were a family.  We could have our problems, but they stayed our private business.  Any threats or harm from neighborhood kids were an attack on all of us.  We took care of each other, and never disparaged a family member in public.  That is loyalty.

Loyalty can be a problematic virtue; it is a persistent, sometimes painful promise, and devoted commitment.  We possess our loyalties; we call them my friends, my family, my profession, my church, my team, our party, our country. We are ashamed or proud of them. We take risks or bear burdens for them.

Families expect it; organizations demand it; countries foster it. We expect loyalty in return.

People may forfeit our loyalty by asking us to set aside good judgment, “justifying” unethical conduct, or persistently violating our trust or shared values.

“When an organization wants you to do right, it asks for your integrity; when it wants you to do wrong, it demands your loyalty.”

Public disloyalty is a terrible betrayal; it says the worst about the betrayer.  Private quarrels, confidential problems are not disloyalty, they are getting along with people who share your values.

President Trump’s public criticism of Attorney General Sessions is embarrassing to our country and to his administration.  The crass nature of his publicized complaints violates and weakens the loyalty of his followers when loyalty is at a premium.  This was not a slip, no stealth recording; it was a New York Times interview, tweets, and press statements.  I am aghast at the whole spectacle.

Jeff Sessions was one of the most vocal supporters for Donald Trump during the campaign.  Why would Trump stab this powerful ally in the back over an act of integrity in recusing himself in the Russia/Clinton controversies?  Why this sad, rude, self-sabotage when so many important promises are waiting to be fulfilled?  I cringe when I think of how this will stain his presidency, and cripple the trust of his supporters.

Is it Important to Know the Sources of Truth? – Henry David Thoreau, Yes and Know

Maybe it has always been this way, but why does it seem so vital to associate an insightful aphorism with a famous person?

“Truth strikes us from behind, and in the dark, as well as from before and in broad day-light.”

Who wrote this? Henry David Thoreau.  Beautiful in its truth and simplicity.  But what if some insignificant playwright put these words on Thoreau’s lips in his play?  Would it be less insightful?

There is a plague of mis-quotations, mis-attributions, and quotation mills, (e.g. brainyquotes.com) who do nothing to verify what people add to their sites.  I see these un-researched and inaccurate quotes used by people of incredible ability because the Internet makes it easy to be wrong and believe you are right.

When I first started seeing these “quotes.” and discovered how few were accurate, I spent months trying to raise the alarm about quotes attributed to Albert Einstein, Gandhi, Winston Churchill, and other notable historic figures.  Even after blazing the trail to truth, people shrugged and continued their reliance on provably unreliable websites.

One personal experience, before the current craze, happened to me in Colorado, while I was on a month-long “Chautauqua” through the Rocky Mountains.  A friendly lady gave me a bookmarker with a quotation from Henry David Thoreau.  “Many men fish all their lives without ever realizing that it is not the fish they are after.”  Very touching and insightful, but a misquote by a writer, Michael Baughman, who wrote it in his book A River Seen Right (Lyons Press, 1995) p. 156.

He apparently paraphrased something Thoreau wrote in his journal, January 26, 1853:

“It is remarkable that many men will go with eagerness to Walden Pond in the winter to fish for pickerel and yet not seem to care for the landscape. Of course, it cannot be merely for the pickerel they may catch; there is some adventure in it; but any love of nature which they may feel is certainly very slight and indefinite. They call it going a-fishing, and so indeed it is, though perchance, their natures know better. Now I go a-fishing and a-hunting every day, but omit the fish and the game, which are the least important part. I have learned to do without them. They were indispensable only as long as I was a boy. I am encouraged when I see a dozen villagers drawn to Walden Pond to spend a day in fishing through the ice, and suspect that I have more fellows than I knew, but I am disappointed and surprised to find that they lay so much stress on the fish which they catch or fail to catch, and on nothing else, as if there were nothing else to be caught.”

I wonder, if today, this aphorism captures our current, self-absorbed culture?  Maybe today, the “fishing” is taking “selfies” and exposing every aspect of people’s experience and perspective on the Internet.  They get noticed but not notorious, or famous, or even infamous.  They become suicidal when virtual phantoms express disdain and scorn.

Everybody seems to be fishing for something, but what do they really want and why?

What they may really want is proof, and acknowledgment that they exist and have a value, and a meaning.  Why do they want it?  Maybe the disintegration of family, neighborhood, community leaves a void they cannot fill.  Maybe this secular dissociation leaves people feeling empty, afraid, and alone.

Could it be that what they really want is what families and churches used to provide:  love and belonging?

Reality Zombies – Intelligence Could Not Be More Artificial

Our pre-American forbears led lives of subsistence; work all day, every day for enough food to survive; prepare and eat the food; collapse into sleep; awake to the same exhausting challenges.  This work ethic and focus are a major part of what colonists brought to the New World, driven by the chance to own the land they work, hunt and fish the wilds about them, and live free of the crushing burdens of near-slavery as serfs, peasants, and servants.  They could not dream of a time that was not filled with all the efforts of pulling and putting together the pieces of life’s necessities.

Just meeting today’s needs was never enough. They could not afford to face the seasons unprepared. They had to be alert, to anticipate, prepare, learn, and plan for the cycles and dangers of nature; they had to be ready for the seasons, timing, preparing, sowing, harvesting, preserving, and storing of food: crops, fish, game, fruits; cutting, splitting, and stacking firewood, clothing, tools, weapons; sickness, injury, childbirth; shelter, stewardship of farm animals, and on, and on.

Except for a few times, when nature did not allow work, people, including children, worked, ate, and slept.  Church was a mandatory break for the work-cycle.  Not only did weekly Sunday services provide “leisure” time for peaceful, renewing, and moral guidance, but it also allowed for physical regeneration through rest; it fostered hygiene and discipline; it fostered family and community “leisure” and play.

This kind of all-absorbing farm life continued for most Americans until technology began its ascent.  Within a dozen decades, we expanded, invented, and produced, new tools, factories, mines, roads, bridges, harbors, waterways, and railroads.  Farmers and ranchers produced enough food to allow them to sell it to non-farmers, who earned the money in towns and cities.

“Money-crops” such as cotton, tobacco, wool, hides, and furs, fed the textile mills, the leather tanneries, and tobacconists; cash was used for things the farmer could not produce easily, such as cloth, dye, needles, pins, shoes, glass, pots, pans, jars, jugs, clocks, medicines, spices, firearms, gunpowder, swords, axes, shovels, scythes, harnesses, chains, hinges, nails, buttons, buckles, candles, lamps, and things we needed then that we no longer remember.

Non-farm work had start and stop times.  Workers arrived at a certain time, worked and ate at certain times, and left at certain times.  That meant the rest of the day was up to the workers to use as they chose.  Holidays became expected days of rest.  Merchants tailored shop hours to worker schedules, which gave them down time as well.

The Great Depression and World War II accelerated three trends:  migration to cities, training in trades, and advanced education.

They also introduced and promoted the first virtual technologies, telephone, phonographs, movies, radio, and television.  Costs, broadcast time and reception areas limited the time people spent talking, listening, and watching.  But the attraction was clearly evident.  People would plan their days and evenings around their favorite news and entertainment programs.  Trips to the movies were considered treats.

The return of prosperity brought expanding demand for all the virtual technologies.  One limit on these technologies was location: phonographs, telephones, radios, movies, and televisions were locations people had to attend to use.  One exception for police and fire fighters:  two-way radios mounted in vehicles.  World War II saw the advent of “walkie-talkies,” the conceptual and technical precursors of modern cellphones.

Car radios, and the transistor radios released the listener from having to find a radio, to having a radio with them

The 1950’s, and 60’s introduced computers to American Business.  Once again, computers were locations, entombed in rarefied environments defended by physical security, and complete ignorance of the general populous.

The 1980’s advent of “personal computers;” which were portable, with some effort.  All that was missing was connecting computers through telephone systems – the Internet, and connecting radios to telephones – cellular phones.  The catalyst for the connectivity we enjoy today was the cellphone, which erased any connection between phones and locations, and made people the locations for telephone numbers.

Televisions were limited by the stations that broadcast in their reception area.  Three major national TV networks evolved, connected by satellite to the world.  Connecting televisions directly to satellites, coaxial cables, and now the Internet, brought us out of “network-tv” into the 24/7 “cable-tv” era.

Once cellphones connected to the Internet and television, where we watch movies, we arrived to today, where the distinctions have almost completely blurred.  Likewise have our senses of reality.

Now, “friends” are not people we know, “social media” is anonymous and often anti-social.  “Gamers” give a whole new meaning to “WoW,” spending days lashed to their computers, dispensing with bathroom breaks, installing Mountain Dew, refrigerators, and cutting pizza delivery slots in their doors.

We already have an entire generation living in basements.  What is next?  Maybe evolution will soon give our species extended narrow thumbs for “Texting,” and dimmer judgement for “Sexting.”  Maybe someday, all our ogling will be “Googling.” Is the “Zombie Apocalypse” upon us with the living “undead?”  I wonder if Virtual Reality and Artificial Intelligence will converge into caskets, from which we never need emerge?  Will we live to see the rise of VARZI?

Sails or Sea Anchors? – Who Do We Need as Our National Leaders?

What happens when what always works does not?  What happens to leaders who are blinded by the momentum of power from past successes?  Equally fair, what happens to leaders who are thrust into power by overreactions to the establishment?  Answer:  nothing good.

A maelstrom of entropy is looming over us, the world’s only superpower.  Quixotic tilting against objectified “evil-minded devils” fills our bandwidths.  Our national cortisol has spiked to threatening levels.  Our unity as Americans has disappeared, deflated by our own in-fighting.  Mean-spirited feuding has become our national sport.

Why, in less than two decades, have we Americans let our powerful family disintegrate from compromise and cooperation into rabid rabble-rousing, closely paralleling the vicious personal attacks, and snipes that preceded the Civil War?  Has such hyperbolic, gladiatorial nastiness become the minimum standard for political success?  Has the anonymity of virtual communications emboldened us to self-righteously attack and degrade people we do not know?

The winds of political change are blowing furiously in all directions; sails of power are becoming sea anchors of defeat; populist cannons are blasting broadside the galleons of the establishment; long-time admirals of state are too far from the shores of reconciliation to avoid going down with ships of hubris.

Who is ready to transform our thinking, our attitudes, and our beliefs about one another?  Who is ready to turn our swords into plowshares, to make peace with our greatness, and to make room for other ideas?  Who is prepared to stand shoulder to shoulder with our fellow Americans and salute.  Isn’t anyone else tired of this war?